Palm Island
The dormitories on the Palm Island Mission housed young Aboriginal and Torres Strait Islander children who were forcibly removed from their parents. Palm Island was also a detention centre for single mothers, who were sometimes forcibly taken to the mission with their children . Palm Island had a harsh reputation: high death rates, residents arrested if they were a minute late for morning roll call and nightly curfews that began at the sound of the settlement bell . When ownership of the mission passed onto the residents, one of their first acts was to throw the settlement bell into the sea .
0Established in 1918 by the Queensland State Government, closed in 1975 and became a self-governing community in 1986.
Palm Island DormitoryJoanne Watson, Becoming Bwgcolman: Exile and Survival on Palm Island Reserve, 1918 to the Present(University of Queensland, 1993), quoted in Government of Queensland, Palm Island (7 March 2017) Aboriginal and Torres Strait Islander community histories, para 16 https://www.qld.gov.au/atsi/cultural-awareness-heritage-arts/community-histories-palm-island/
Government of Queensland, Palm Island (7 March 2017) Aboriginal and Torres Strait Islander community histories https://www.qld.gov.au/atsi/cultural-awareness-heritage-arts/community-histories-palm-island/
Joanne Watson, Palm Island: Through a Long Lens (Aboriginal Studies Press, Canberra, 2010), 120
QldDunghutti Elders Council
http://nativetitle.org.au/profiles/profile_nsw_dunghutti.html
Wendy Joy Hampshire, DHANGUDE DUNGHUTTI BURRAI Welcomed to Dunghutti Land: Towards a Shared Understanding of Grief and Loss (PhD Thesis, Southern Cross University, 2011).
Nyawaygi people Nyawaygi language Murri QldDormitory life was like living in hell. It was not a life. The only thing that sort of come out of it was how to work, how to be clean, you know and hygiene. That sort of thing. But we got a lot bashings (p. 138).
I wanted to be a nurse, only to be told that I was nothing but an immoral black lubra, and I was only fit to work on cattle and sheep properties ... I strived every year from grade 5 up until grade 8 to get that perfect 100% mark in my exams at the end of each year, which I did succeed in, only to be knocked back by saying that I wasn't fit to do these things ... Our education was really to train us to be domestics and to take orders (p. 148-149).
Confidential evidence 109, Queensland: woman removed at 5 years in 1948 to the dormitory on Palm Island.
Human Rights and Equal Opportunity Commission, Bringing them Home: National Inquiry into the Separation of Aboriginal and Torres Strait islander Children from Their Families (1997)
5 years Confidential evidence 109In 1958, whilst our family [Penny aged 10, her brother Trevor 11, Murray 7, sister Judy 6 and baby Olive was five or six weeks old, their mother and step-father] were all resident at a house situated in Cairns, my mother's capacity to look after her children in a fit and proper manner became the subject of challenge within the Cairns District Children's Court. This action was initiated by Sgt Syd Wellings, then attached to the nearby Edmonton Police Station.
At the end of those proceedings, it was determined by the court that we be made wards of the State and as such we were to be placed under the care and protection of the Queensland State Children's Department [shared with the Department of Native Affairs]. We were transferred via train to the State Children's Orphanage at Townsville.
It was as though someone had turned the lights out - a regimented existence replacing our childhood innocence and frolics - the sheer snugness, love, togetherness, safety and comfort of four of us sleeping in one double bed - family! Strange how the bureaucracy adopts the materialistic yardstick when measuring deprivation/poverty/neglect.
[Baby] Olive was taken elsewhere - Mr L (Children's Department official) telling me several days later that she was admitted to the Townsville General Hospital where she had died from meningitis. In 1984, assisted by Link-Up (Qld), my sister Judy discovered that Olive had not died in 1956 but rather had been fostered. Her name was changed. Judy and Trevor were able to have a reunion with Olive in Brisbane during Christmas of 1984. I was reunited with Olive sometime during 1985 and Murray had his first meeting with Olive two months ago (p. 74-75).
Early in 1959, under a 'split the litter approach', the State Children's Department bureaucracy sanctioned Judy's being fostered to a European family resident in Townsville, Trevor's being 'shipped off' or 'deported' to Palm Island Aboriginal Settlement.
Trevor's file reveals he was transferred to Palm Island because he was 'a great trouble' to the Orphanage. 'He has given us no serious trouble, although inclined to be somewhat disobedient at times. We find that physical punishment has little or no effect on him and that the best way to punish him is by depriving him of privileges.'
Murray and myself were to follow Trevor some time later. I recall our being driven to the landing at Hayles Wharf at 4.30 - 5.00 am - given two small ports and being told to 'catch that boat to Palm Island over there' then leaving us there. Bewilderment - scared - where was Palm Island? What was Palm Island? Why were we going there?
State Children Department, Townsville to Superintendent, Palm Island October 1958 'As you will realize, it is almost impossible to find suitable Foster Homes for such children and they do not fit in very well with white children in institutions, such as are conducted by this Department. It would be greatly appreciated if you could advise whether it would be possible to admit all, or some of these children to Palm Island.'
State Children Department, Townsville to Superintendent, Palm Island, June 1960 'These two children have been in our home in Townsville for more than two years, and in view of their very dark colouring, have not been assimilated in the white race. Every effort has been made to place them in a foster home without success because of their colour.'
I can't remember much about when or why it was decided that Murray and I should leave the Orphanage and be sent to Palm Island - Just know that I came home from school one afternoon and walked in on two other girls. They were both crying and then told me that Murray and I were going to be sent to Palm Island - it was where Trevor had been sent.
Prior to that information - didn't know what the hell had happened to Trevor - Matron told me that he was going on a picnic - he never came back on that day and we never saw him again until we were reunited with Trevor on Palm Island some time later.
After a while you just give up asking and learn acceptance of situations even though you don't fully understand the whys and wherefores.
State Children Department, Townsville to Superintendent, Palm Island, July 1960 'We will notify some responsible person on the boat as to the circumstances concerning these children and no doubt you will arrange to have them met on arrival at Palm Island.'
Upon arrival at Palm Island - we were lost - we went to the Police Station - the sergeant advised as we were white children that we must have caught the wrong boat and maybe should have been on the one that went to Magnetic Island. He also said that no one was allowed onto Palm Island without the Superintendent's permission. I informed the sergeant that my brother Trevor was already on Palm Island. After meeting with Trevor over at the school - we were taken into the Superintendent's office (Mr B) and he said that we shouldn't have been sent to the island - that there must have been some mistake. He said that he would have to look into matters and in the meantime that I would be taken to the young girls' dormitory and that Murray would be with Trevor in the boys' home. Mr B lost the battle to have us returned to the Orphanage at Townsville (p. 75-76).
Judy had the resources to seek psychiatric care. Murray's got psychiatric care. Trevor's still under psychiatric care and been diagnosed as paranoid schizophrenic. His psychiatrist says he attributes all the things that happened to him in his childhood to bring him to that state he is in today. Sometimes he gets suicidal. He rings up and wants to kill himself. And I say, 'Don't let your life pass into nothingness'.
People probably see on the surface that we've lead successful lives. But that's on the surface. Nobody knows that Trevor, who until six year ago has never been out of a job in his life, owns his own home, got his own car. They look at that and say, 'He's achieved the great Australian dream'. And they don't look behind that. Is that what it's all about. They look at us and say, 'Well, assimilation worked with those buggers'. They see our lives as a success (p. 77).
Confidential submission 191, Queensland.
Human Rights and Equal Opportunity Commission, Bringing them Home: National Inquiry into the Separation of Aboriginal and Torres Strait islander Children from Their Families (1997)
10 years Confidential submission 191 - PennyMy mother came from Fraser Island. My father was originally put on Yarrabah reserve. I was about seven years old when we got [to Palm Island]. When I was thirteen I left school and the Department arranged a job. I had to leave my family and friends. I was really home sick. I was there for two years. I could not go home. There were no Aboriginal people or people of my age to mix with. Until a cyclone hit and blew my little shack up, I lived and ate on my own in the shack (p. 66).
Confidential submission 275, Queensland: man removed to Palm Island at 7 years in the 1920s; sent out to work at 13.
Human Rights and Equal Opportunity Commission, Bringing them Home: National Inquiry into the Separation of Aboriginal and Torres Strait islander Children from Their Families (1997)
13 years Confidential submission 275I finished school in fifth grade. I think I was 17. I did alright at school but they wouldn't allow us to go on. They wouldn't allow us to be anything. I would have liked to be a nurse or something but when I finished school they sent me to work as a domestic on stations (p. 148).
Confidential submission 277, Queensland: woman removed at 7 years in 1934 to the dormitory on Palm Island.
Human Rights and Equal Opportunity Commission, Bringing them Home: National Inquiry into the Separation of Aboriginal and Torres Strait islander Children from Their Families (1997)
7 years Confidential submission 277My mother did a terrible crime - she spoke back to the authority and she was sent to Woorabinda settlement as punishment. It was there that she met and married my father, two years later I was born. They were married in 1933 and my mother and I went back to Palm Island as told to me by my mother (p. 64).
One day the Superintendent [of Palm Island] sent for my mother and told her she would have to go and work on a cattle station. Arrangements were already made for me and my brother to live with another Aboriginal family who had no children of their own. I was four years old and my brother was 4 months old at the time. Later we were put in the dormitory when I was five years old and my brother one year old.
My mother had written several letters to the Superintendent on Palm Island to have my brother and I sent out to her on the station but to no avail it fell on deaf ears. She also wrote to the Superintendent to make arrangements for us to live with our grandmother in Ingham as she was getting a job there. But they wrote back to her and said my grandmother was a drunk and unfit person to be in charge of two young children and living in a gunyah was out.
Mother felt isolated, depressed and very upset and it affected her work. Because of this her bosses tried to have her removed back to Palm Island but the Superintendent would not hear of it so he ignored it. Mother finally had permission to come home to visit us after one year was up. When she finally came home to Palm Island I was five and my brother one year old. Our mother had become a stranger to us and we cried and cried because we had become very frightened of her. We clung to the skirts of our foster mother but our mother took us gently in her arms and kissed our tear stained face and cradled us close to her breast (p. 66-67).
Confidential submission 756, Queensland: woman removed to Palm Island in the 1930s.
Human Rights and Equal Opportunity Commission, Bringing them Home: National Inquiry into the Separation of Aboriginal and Torres Strait islander Children from Their Families (1997)
4 years Confidential submission 756I do remember my mother showing up for visits, supervised visits. We used to get excited. I just wanted her to take us away from there. Then the visits suddenly stopped. I'm told the authorities stopped them because she had a destabilising effect on us.
That didn't deter my mother. She used to come to the school ground to visit us over the fence. The authorities found out about those visits. They had to send us to a place where she couldn't get to us. To send us anywhere on mainland Queensland she would have just followed - so they sent us to the one place were she can't follow 'Palm Island Aboriginal Settlement'. By our mother visiting us illegally at that school ground she unknowingly sealed our fate. I wasn't to see my mother again for ten nightmare years.
I remember when I learnt to write letters, I wrote to my mother furiously pleading with her to come and take us off that island. I wrote to her for years, I got no reply then I realised that she was never coming for us. That she didn't want us. That's when I began to hate her. Now I doubt if any of my letters ever got off that island or that any letters she wrote me ever stood a chance of me receiving them.
At that time Palm Island was regarded by many both black and white as nothing more than an Aboriginal Penal Colony. Our only crime was coming from a broken home. Palm Island was ruled with an iron fist by a White administration headed by a Superintendent whose every word was law which was brutally enforced by Aboriginal Policemen who were nothing more than a group of thugs and criminals in uniform.
If I were to write a book of my childhood experiences, I would write of my arrival as an eight year old boy. I would write of how I was spat on by Aboriginal adults, all complete strangers. Of being called a little White bastard and names much too vile to mention. It didn't matter to those people that I was just a kid. The colour of my skin and eyes were enough to warrant their hostile attentions.
I would write of regular beatings and of being locked in a cell on many occasions on the whim of a Black Woman who was a female guardian of that home. I would tell of a White headmaster belting the living daylights out of me because he overheard me tell a Black classmate not to crawl to White teachers; of how I felt his hot stinking breath on my face as he screamed 'how dare I say such a thing being White myself'.
That island was seething with hatred for the White Man and his System so why in Gods name were three fair skinned children condemned to such a place?
Eventually, my siblings and I got off that terrible place. Towards the end of our unpleasant stay on that island the populace finally accepted us. The harsh treatment subsided and eventually ceased as did the swearing and suspicious looks. Today many people from that island are our closest and dearest friends. But I'll never go back to visit, it holds too many painful memories for me.
Confidential submission 776, Queensland.
Human Rights and Equal Opportunity Commission, Bringing them Home: National Inquiry into the Separation of Aboriginal and Torres Strait islander Children from Their Families (1997)
7 years Confidential submission 776 - Murray